Technology and the push for innovation are dominant themes in our present day
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Global power & Influence, Part 5: non-state global actors

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Jean-Jacques Subrenat

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Jean-Jacques Subrenat

"Thank you Fourth Wall. Unless I'm mis..."
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Jean-Jacques Subrenat

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Peter Clarke

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In this series on Global power & influence in 2018 and beyond, previous instalments examined The U.S. in a multipolar world, China, the rise of a global power, An evolving European Union and Confirmed and emerging powers.

This final instalment examines how non-state global actors are shaping the world due to a combination of what has been described as the Fourth Industrial Revolution (4IR), small government, shrinking state monopolies, the continued influence of religions and ideologies, and an upheaval in education, information and communication. To match the speed and scope of these changes, bold and efficient forms of governance are urgently needed.

 

In our present age, technology and the push for innovation are dominant trends, while legislative and regulatory frameworks lag behind. When steam, electricity and the internal combustion engine each boosted productivity by orders of magnitude, legislators were far slower in adapting labour laws or “industrial relations” as advocated, among others, by Pierre-Jospeh Proudhon in What is Property? Or, an Inquiry into the Principle of Right and of Government. The ubiquitous intermodal container, designed for interchangeable road, rail and sea transport, transformed international trade beyond recognition since the 19th century, while the necessary harmonisation of commercial laws among countries, in say matters of jurisdiction and arbitration, was left trailing behind (for example, the World Trade Organisation was set up in 1955).

Over the past three decades, one innovation has brought about change on an unprecedented scale: as “the first truly universal infrastructure in history” (a phrase I coined in a collective letter to President Obama in 2016), the Internet has become the indispensable multi-purpose tool of industry, finance, government, education, research, defence, security, trade, civil society and of course social intercourse, the latter further amplified by social networks.

Many of today’s most successful businesses are household names, several having achieved this enviable status in less than a decade: the so-called GAFAM (Google, Apple, Facebook, Amazon, Microsoft) but also the so-called NATU (Netflix, AirBnB, Tesla, Uber) as well as the group of large Chinese firms known as BATX (Baidu, Alibaba, Tencent, Xiaomi).

Just to get a sense of their global significance, here’s the market capitalisation of GAFAM companies  (in US News & World Report, as of 7 February 2018):

  • Alphabet (Google’s parent): $736 billion (bn)
  • Amazon: $690bn
  • Apple: $819bn
  • Facebook: $517bn
  • Microsoft: $690bn

Their aggregate market capitalisation amounts to $3.45 trillion. For the sake of comparison, here are the nominal Gross Domestic Product (GDP) figures of the three largest economies in the European Union (in US$ trillion equivalent):

  • Germany, $3.65tn (population 82.2m)
  • France, $2.57tn (population 67.2)
  • United Kingdom, $2.56tn (population 65.6m)

In the past, power and wealth were largely linked to the possession of territorySince the first Industrial Revolution, capital has played a growing role alongside traditional state powers.  Conscious that their wealth enables them to consolidate their economic model, corporations are increasingly acting as substitutes for public funds, with a growing number of entrepreneurs, endowments, funds and foundations focusing on medical care, vocational training, education, social organisation, expertise in agriculture and small business.

Financial advisors point out that, in addition to their charitable purpose, such private initiatives provide fiscal and other tangible advantages, as laid out in Top 10 advantages of a private foundation. A list of the wealthiest charitable foundations in the world suggests that there is indeed some link between US fiscal policy and the prominence of US foundations on a global scale. According to Foundation Center, in 2014 there were more than 86,000 foundations in the US alone, with assets totalling $865bn, of which $60bn were handed out for projects.

Business Insider lists the 21 largest endowments and foundations: among these, the President and Fellows of Harvard College Endowment comprises 12,000 funds with assets of $56bn, and about a third of its operating revenue is redistributed. According to the same list, the Bill & Melinda Gates Foundation has assets of about $41bn. The Open Society Foundations aim at building ‘’vibrant and tolerant democracies whose governments are accountable and open to the participation of all people’’ and founder George Soros has donated $32bn to his Foundations since they were launched in 1979. Historically, capital reinvested its profits in modernising its productive tools, or in property, but the current trend, while continuing to invest in modernisation, seeks a wider influence through lobbying, social involvement, as well as influence in public policies.

An example of this new trend, the Chan Zuckerberg Initiative (CZI) seeks to “advance human potential and promote equality in areas such as health, education, scientific research and energy”. Interestingly, it is set up as a limited liability company which, according to Forbes, will receive no tax benefit from transferring the owners’ shares to the new entity, but will provide greater flexibility to execute their mission: ‘’in addition to funding nonprofits, Zuckerberg claims that the LLC structure enables him and Priscilla Chan to invest in private (including for profit) companies as well as to engage in policy debates—also known as lobbying’’. Some criticism, though not specifically aimed at CZI, questions the structure and operating methods of LLCs (Limited Liability Companies), as analysed by Le Monde.

The Omidyar Network created by eBay founder Pierre Omidyar, is structuring itself along similar lines as a ‘’philanthropic investment firm’’.

In addition to industry and trade, innovation is also changing economic, social and even diplomatic patterns. Increasingly, global players in any line of business are also busy mining or farming the data of individuals, now considered the most widespread and inexpensive resource. But can tech companies be said to wield real power and influence?

Apple products have hundreds of millions of users for work, communication or online entertainment. Google, and especially the search function based on its PageRank algorithm has brought about a revolution in the way people access information, while a host of other products from Alphabet Inc. allow them to be interconnected in ubiquitous mode (Google maps, Android system on smartphones…). Facebook, the fastest-growing high-tech company during the past few years, has beome such a major means of social intercourse, that questions arise about its purpose and strategy: speaking in Davos in January 2018, Jimmy Wales, founder of Wikipedia and WikiTribune, questioned the validity of Facebook as ‘’an arbiter of public views’’. Competition is also growing in the video segment of social media, as underlined by the CEO of YouTube who recently suggested that Facebook should ”get back to baby pictures”.

While GAFAM and other large companies are admired for their profitability, some features of their business model have been criticised for building huge wealth on free community input (analysed by Le Monde), or building major businesses on some common cultural heritage, as analysed in Google et le nouveau monde, a 2010 book by Bruno Racine who was then the President of the French National Library. Tax avoidance by a number of corporations has been widely criticised, brought to court, and in some cases sanctioned, for instance by the European Commission against Microsoft (€860m), against Google (€2.42bn fine) or an investigation into the practices of Amazon.

Non-state global actors have also engaged in other forms of action and influence. Since the first industrial revolution in the 19th century, there has been a discrepancy between the throbbing pace of technical and commercial innovation, and the slow rate of legal, regulatory and social change to deal with that challenge. With time, the growing needs of developing countries could not be met only by government expenditure, so that gradually churches and secular organisations tried to contribute. After decolonisation and the call for Official development assistance (ODA), financial outlays by donor countries reached a peak in 2016 with the equivalent of about $146bn from the 28 members of the Development Assistance Committee (OECD/DAC) and other donors (mainly the European Union). But non-profit organisations (NPOs) and Non-government organisations (NGOs) play an increasing role alongside governments in providing services that ODA alone cannot address, because states may have shrinking budgets, or other priorities. The following list, which does not purport to be complete, is simply a reminder of some areas in which such NGOs are actively engaged. Founded in 1961, Amnesty International defends and upholds basic human rights across the globe, by lobbying governments, investigating and exposing cases of torture, calling out authorities on cases of imprisonment without due legal process, and in general helping people “to claim their rights through education and training.” First founded as a British organisation, Oxfam is now a worldwide NGO dedicated to alleviating poverty, coming in aid in food emergencies, and fostering equality. Founded in 1971 by a group of journalists and medical doctors who were appaled by the humanitarian emergency created by the war in Biafra, Médecins Sans Frontières (MSF) has become one of the leading providers of humanitarian aid, with involvement in the aftermath of natural disasters or major epidemics (e.g. Haiti earthquake in 2010, Ebola hemorrhagic fever epidemic in Western Africa 2013-16); MSF was awarded the Nobel Peace Prize in 1999. Established in 1922, the International Federation for Human Rights (IFHR) is committed to defending “all civil, political, economic, social and cultural rights as set out in the Universal Declaration of Human Rights“. The World Wide Fund for Nature, created in 1961, sees its mission as building “a future in which people live in harmony with nature”. Founded in 1971, Greenpeace deals with a variety of issues connected with our global ecosystem, from the consequences of oil spills to the evaluation of leaded radiation from Fukushima. It is significant that several of these NGOs began operations in the 1960s and 1970s, when public opinion was becoming aware of large-scale humanitarian and ecological risks, which individual states were not able to address efficiently.

One striking example of the global influence of some actors of the Fourth Industrial Revolution is the initiative taken by Denmark in 2017 to appoint a “Tech Ambassador” who has “a global mandate’’ and whose office has “a physical presence across three time zones in Silicon Valley, Copenhagen and Beijing – transcending borders and regions and rethinking diplomacy’’. For Ambassador Casper Klynge, “TechPlomacy is an acknowledgement of the key role tech plays and will increasingly play in the future for individuals and societies alike.” But although the notion of equating tech giants with sovereign states seems modern and appealing, it has come under criticism, as in an article by Emma Woollacott in Forbes.

Space exploration, a striking example of private initiative operating alongside state monopolies, sometimes even overtaking them. Since Sputnik 1 became the Earth’s first artificial satellite in 1957, the exploration and use of extra-terrestial space for military or civilian purposes has arguably been an activity where sovereign states were keen to take all the decisions, from planning to launch. By accumulating great wealth in a few short years, new captains of industry and commerce such as Jeff Bezos and Elon Musk have been able to set up and finance private initiatives, now filling in some of the gaps left by reduced state subsidies.

Interestingly, the implosion of the Soviet Union gave rise to oligarchs in Russia, but much of their wealth is based on the exploitation and sale of natural resources, with little value added. In the case of the U.S., diminished federal resources for space programmes has led to several major companies taking up some of the slack. In 2000 the founder of Amazon, Jeff Bezos, set up the Blue Origin programme, into which he is said to be putting $1bn per year from his personal gains (New York Times). On some projects, Blue Origin is cooperating with official U.S. agencies (NASA, DARPA).

As for Elon Musk, of PayPal and Tesla fame, he set up Space X in 2002, with the colonisation of planet Mars as an objective. In early 2018, Space X stunned world opinion with the launch of Falcon Heavy, the world’s most powerful rocket system, carrying a mock payload (his own used Tesla car). In an interview with WikiTribune, astronaut Ron Garan considers that the Falcon Heavy constitutes “a critical milestone”. There are other examples of companies (e.g. Boeing) involved in space programmes, but the bold initiatives and the results achieved by both Bezos and Musk show the extent to which private enterprise now have power and wield influence in what was a state monopoly.

Religious institutions, state power and wealth have long been objective allies. Monarchs considered hereditary rule as the most durable form of power, and to achieve their goal they claimed that authority was bestowed upon them by some transcendental power. The pharaohs claimed to be the appointed mediators between gods and humans, responsible for maintaining Ma’at, the overall balance of the kingdom, which included powers of war to gain access to more resources.

The Qin (秦) and all subsequent Chinese dynasties claimed to hold absolute power from a heavenly mandate (天命 tian ming), with the abstract term Sky (天 tian) serving as the ultimate arbiter, rather than some personal god. Most religions claim that their founders had received a direct message from their god: the Torah handed to Moses from the heavens, Muhammad (محمد‎) receiving an ayah (ية‎) or revelation, Joseph Smith Jr. having a vision upon which he founded Mormonism.

As the prophets or messengers of their respective gods, these figures were elevated above any possible human challenge or scientific inquiry, and as a result religious doctrines retain a huge influence among their “faithful” for whom their “faith” or belief is placed above all else.

Today, religious denominations continue to develop their wealth and influence. In countries such as the United States, fiscal policy has favoured religious and charitable organisations through local property tax exemption. The Church of Jesus-Christ of Latter-Day Saints (LDS) holds assets in the tens of billions; according to Public Broadcasting Service, LDS also holds copies of birth or death registers of two billion humans, in a unique privately-owned database which is apparently not subjected to parliamentary or judicial control.

As for the Unification Church, launched in Korea in 1954 by MUN Seon-myeong (문선명), it has become a sprawling empire with churches, mass weddings, hotels, restaurants, The Washington Times, and even a stake in the global football business. The Vatican is an example of a religious entity with the powers of a sovereign city-state with full diplomatic status, its own bank, as well as incalculable real estate assets in many parts of the world, with more than 17,000 churches in the U.S. alone (interestingly, a Catholic publication does not deny the extent of these possessions).

More than ever, education, information and communication are tools of power and influence. Since the earliest kingdoms and empires, authority controlled access to knowledge and education. Single-party regimes such as the Soviet Union yesterday, Russia, China, Cuba or Vietnam today, still implement a comprehensive system of censorship and control. Today, including in robust democracies, there is a disturbing trend for some outlets to cater to specific segments of public opinion by feeding their convictions, instead of providing reliable information for an informed general public. It is against this background that evidence-based journalism is developing, for example as advocated by the founder of WikiTribune.

The importance of education cannot be overstated in nurturing curiosity and the ability to innovate, whether in technology, law or civil society. Much has been written, and rightly so, about the best universities in the world. But education for young children is equally important: in February 2018, a Swiss newspaper carried a story entitled “In der Schule der Genies’’ In the school of geniuses (the article may be behind a paywall). It refers to the educational system set up by Maria Montessori (1870-1952) and which operates schools in many countries, such as the one in Zurich which the journalist visited to write that article. In other locations, some of these schools had pupils such as Jeff Bezos (founder of Amazon), Sergey Brin (co-founder of Google), Bill Gates (founder of Microsoft), Larry Page (co-founder of Google) and Mark Zuckerberg (founder of Facebook). If this is just a coincidence, it’s an interesting one!

There is a need for global standards among today’s actors, not only in business and trade terms, but for the wider public interest. Sovereign states should exercise their authority to better regulate, investigate and correct. Governments often consult the private sector, but mainly on business aspects. A few months after his election, President Trump set up an advisory council of top US business leaders, which was disbanded less than a year later: its purpose was limited to making the US economy more competitive, and had no broader remit.

The World Economic Forum (WEF) brings together in Davos leaders from finance, industry, government, civil society and the media, providing a platform on a wide range of subjects, but as a forum it is not prescriptive, nor is it accountable. Now is an appropriate time for global corporations like Google and Tencent, Facebook and Alibaba, to set up a comprehensive list of best practices for the new era. Some sort of structured, transparent, accountable and global Advisory council, with an opting-in mechanism for corporations, governments and civil society entities, could provide useful advice in setting up global ethical standards across its membership. Social media have come under closer scrutiny because of the way their networks may be used by terrorist organisations, or by foreign powers to influence local politics as in the 2016 U.S. presidential election or in the U.K. referendum on Brexit

A first task for such a council would be to identify areas where there are widespread problems and malpractices (e.g. on privacy, on data protection), and to promote best practices, whatever their origin. In the 21st century, the strategies of state and non-state actors alike need to take into account, more than ever, the global public interest.


Sources & References

This is the last instalment in the 5-part series on Global Power & Influence in 2018 and beyond by Jean-Jacques Subrenat.


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A former French ambassador. Does volunteer work on global issues, public policies, international affairs, ethics, Internet governance.

History for stories "Global power & Influence, Part 5: non-state global actors"

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05 March 2018

12:00:20, 05 Mar 2018 . .‎ Burhan Wazir (Updated → updated)

03 March 2018

11:05:36, 03 Mar 2018 . .‎ Jean-Jacques Subrenat (Updated → After comment by reader Peter Clarke, developed NGOs. Category 'Current affairs' instead of 'Tech'.)

25 February 2018

06:42:42, 25 Feb 2018 . .‎ Jean-Jacques Subrenat (Updated → Small edits (grammar, style).)

24 February 2018

21:41:48, 24 Feb 2018 . .‎ Jean-Jacques Subrenat (Updated → Deleted Jimmy Wales from Montessori list, as per his request.)
21:12:32, 24 Feb 2018 . .‎ Burhan Wazir (Updated → updated)
21:08:38, 24 Feb 2018 . .‎ Burhan Wazir (Updated → updated)
21:04:05, 24 Feb 2018 . .‎ Burhan Wazir (Updated → updated)
20:58:19, 24 Feb 2018 . .‎ Burhan Wazir (Updated → updated)
20:57:59, 24 Feb 2018 . .‎ Burhan Wazir (Updated → updated)

16 February 2018

15:15:12, 16 Feb 2018 . .‎ Jean-Jacques Subrenat (Updated → Added paragraph on private enterprise in space programmes (Bezos, Musk).)

15 February 2018

11:01:41, 15 Feb 2018 . .‎ Jean-Jacques Subrenat (Updated → Completed all parts requested by Burhan (additional text and links).)

14 February 2018

12:23:24, 14 Feb 2018 . .‎ Burhan Wazir (Updated → updated)

12 February 2018

19:54:33, 12 Feb 2018 . .‎ Jean-Jacques Subrenat (Updated → Part 5 of series 'Global power & influence in 2018 and beyond'.)

Talk for Story "Global power & Influence, Part 5: non-state global actors"

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  1. Rewrite

    To be honest, I felt this article didn’t help me understand the issues much. It listed a series of non-state actors that potentially wield global influence, but seemed to make little effort to analyse or assess the extent to which they *actually* affect the political or economic state of the world, or to address issues such as the potential or actual benefits and harm that could result from such influence.

    1. Rewrite

      Thank you Peter Clarke. Following on your comment, I’ve modified the section on NGOs so as to give some sense of the large role they play. The conclusion of that paragraph now reads “It is significant that several of these NGOs began operations in the 1960s and 1970s, when public opinion was becoming aware of large-scale humanitarian and ecological risks, which individual states were not able to address efficiently.” (Modification pending approval by WT editing staff).

  2. Other

    Apologies if i am using this box wrongly.
    Just a few thoughts though:-

    The capital at disposal being highlighted this way may seem to give weightage to it being the weight behind their punches but methinks the real weight comes from the immense data they control and most importantly how we communicate and lead our lives; therefore by extension, how we even think. I recently read an article by George Soros where he commented on the fast disappearing freedom of mind a la John Stuart Mill and i think i agree that this is the truly “sinister” part of the growing powers of non state actors such as corporations. The soft power.

    In a world where borders are becoming increasingly meaningless, the rather stagnant functionings of largely border defined governments are becoming outcompeted by the amorphous corporations which can perhaps in itself soon be defined as a borderless governmental equivalent actor as well.

    Many sci-fi dystopians portrays a world ruled by corporations replacing governments, although i would not dare claim to predict the future – the growing soft powers and effective control of society unheard of until recent advances of technology seems to make this somewhat plausible.

    Actual ebbs and flows in modes of industries such as space sector tended to be governmental in the past but now we see individuals and corporations making strides with great publicity, albeit tied with governmental contracts. With environmental devastation and scarcity to push humanity outward bound towards space, along with constant introduction of entirely new industries – corporations may as well soon be the final determiners of what happens to humanity. Would governmental forces even be able to intervene continuously? For how long?
    The patterns of human behaviours, examining how people willingly give up all their personal data to permit usage of “cool” stuff seems to suggest billions not really caring or understand how power is leaking like Deepwater Horizon towards “drivers of innovations”, in this case unicorn corporations.

    The bit on LDS is interesting, it shows that even religious institutions understand how data is power.
    Unrestrained and unregulated data is then absolute power.

    On education, indeed it does feel like it is the crux of future economic prospects. This is a sore point for many developing nations, sore for the NGOs but not necessarily the same for those in power. A more subservient population tended to be one produced by a rote system that does not promote critical thinking. Whereas those fortunate few who enjoy great success, as named in the article in regards to Montessori does seem to have great concerns for social impacts when their window blinds are open to onlookers.
    There is also an entire debate on whether a corporation should follow the laws of a foreign nation when it is completely anathema to values that protects individual liberty, social well being and et cetera. Then again, the alternative would mean closing shop and letting the local clone dominate the market. Where in certain nations – the corporate sector and the government are effectively one and the same. Especially in the control of all data.

    This may seem odd but it appears that autocratic governments may yet outlive the alternatives when it comes to the growing powers of corporations and how the populace willingly surrender theirs to them. The autocrats becomes the corporations whereas elsewhere the corporations replaces the governments. Perhaps this is too dim a view or that i have watched way too many dystopian sci-fi lately. Blade Runner 2049 anyone?

    Point of this lengthy comment is that it may be corporations that are of the most significance for this entire series of articles. If not now, then very soon.

    P.s. : sorry for the typos or syntax in general, English is not my native language.

    1. Rewrite

      Thank you Fourth Wall. Unless I’m mistaken, your exegesis addresses news and journalism in general, not my article in particular.

  3. Rewrite

    As Alan already mentioned , countries versus global operation companies by their bare number is probably not a valuable comparison. Better use other companies e.g. equal number of Employees or an asset comparisson to show the discrepancies between investors expectations and the rational value one might expect

    1. Rewrite

      Thank you Robert Bloom. As indicated in my reply to Alan Flanagan (below), the article did not seek to establish an exact equivalence between a country and a corporation. The indicators were chosen because they can give, in condensed form, a quick global picture of a business (e.g. the market capitalisation of Facebook), while at the same time giving an order of magnitude relative to the GDP of a country. Further, the number of employees can be quite different among economic sectors, with low numbers say at AirBnB, but high numbers in the motor car industry or in retail commerce.

  4. Rewrite

    Why would you try to compare capitalization of a company to the GDP of a country? Shouldn’t you use revenue or cash flow as an illustration of commerce. The capitalization of a country includes all of its assets (including potential natural resources).

    1. Rewrite

      Thank you Alan Flanagan. The article is about power and influence on a global scale, and does not purport to study countries and corporations in purely economic or financial terms. In international studies, some elements are significant (demographics, rate of literacy, average level of education, GDP, debt, distribution of wealth, etc.), while the appraisal of companies is conducted on different lines, where capitalisation is one among many (mainly financial, economic, management) criteria.

  5. Rewrite

    I hope that Wikitribune will develop in the way that is unbiased toward or against religion. I am not seeing that in this series. I admit it is subtle before this article, with Part 4 saying implying religion and education are opposites (“the prevalence of religion over education”).

    This article is more biased with its caricature definition of religion (“As the prophets or messengers of their respective gods, these figures were elevated above any possible human challenge or scientific inquiry, and as a result religious doctrines retain a huge influence among their “faithful” for whom their “faith” or belief is placed above all else”). While it would be possible to provide evidence for this claim by citing religious authorities that agree with this statement (none of are cited), one would be hard pressed to find a survey that shows a majority of the followers of the listed religions agree.

    1. Rewrite

      Thank you William Johnston. “Toward or against religion” is not a neutral expression, and is in line with inter-religious tolerance and inter-faith studies. But that is not the only possible approach. From an anthropological vantage point, beliefs, ideologies and religions are part of the history of human development over many millenia. The expression “of their respective gods” underlines the fact that religions do not necessarily share the same supreme reference. As for the expression “their faith or belief is placed above all else”, it is based not on a narrow study of a given religion over a short period of time, but of various beliefs over centuries, as is evidenced by the great number of wars waged in the name of religion. Against this background, seeking approval from religious authorities, or conducting a survey among them, would not be neutral, as it would exclude those of a different opinion, e.g. those who do not believe in a god or gods. As you probably know, these matters have been studied in depth by, say, Richard Dawkins in “The Blind Watchmaker” ( https://en.wikipedia.org/wiki/The_Blind_Watchmaker ), André Comte-Sponville in “The Book of Atheist Spirituality” ( https://www.penguin.co.uk/books/1081587/the-book-of-atheist-spirituality/ ), Michel Onfray in “Décadence”, Yuval Noah Harari in “Homo sapiens” ( https://www.telegraph.co.uk/culture/books/bookreviews/11120947/Sapiens-a-Brief-History-of-Humankind-by-Yuval-Noah-Harari-review-urgent-questions.html ) followed by “Homo deus” ( https://www.theguardian.com/books/2016/sep/11/homo-deus-brief-history-tomorrow-yuval-noah-harari-review ). In our time, history, archeology, religious studies all deserve to be examined with the same cognitive methods.

      1. Rewrite

        I’m curious as to why you think “toward or against religion” is not a neutral expression. I intended it to include both sides equally.

        I agree with your statements: ‘From an anthropological vantage point, beliefs, ideologies and religions are part of the history of human development over many millenia. The expression “of their respective gods” underlines the fact that religions do not necessarily share the same supreme reference.’

        I think if you mean to make an argument that “the great number of wars waged in the name of religion” implies “their faith or belief is placed above all else”, you would have to start by showing a great number of wars waged in the name of religion, and then show how it implies the second. Neither claim is obvious to me.

        As to why it is not necessary to survey those who do not believe in God or gods to validate the claim “their faith or belief is placed above all else”, we need only note that the claim is about what religious people believe, not about what non-religious people believe. One would have demonstrate that religious people actually do believe “their faith or belief is placed above all else”. The beliefs of non-religious people have no bearing on whether the claim is true.

        1. Rewrite

          Thank you William Johnston. My article is a simple reminder that sovereign states had a monopoly in various areas (public aid, pandemia, climate change, space exploration…) in which a variety of non-state actors are now engaged. If we were attending a seminar in comparative theology, I would gladly discuss hermeneutics.

  6. I see that the story is tagged as an “Essay”. As a 30+ year journalist, I have never seen an opinion piece tagged as such. Unless I am much mistaken, this is not an academic site, and I think it would be seriously mistaken to adopt the tone of an academic outlet – there are already plenty of those. Suggestion: that WikiTribune follows normal media practice and tag opinion pieces as “Opinion” or (shorter pieces) “comment”.

    1. Rewrite

      We don’t do commentary or opinion though this is close to what is commonly thought of as commentary. To be clear also: you were commenting on the DRAFT and unedited version. Please check the published version to see if you still feel the same way. I created Essay deliberately to cover this issue where you have someone with great experience and a strong approach to writing. Jean Jacques has also been remarkably responsive to making changes to the story to remove areas that are assertions that are our sound like opinions.

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